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Caught between asking the right “poetic” questions and cretetul and valuing her own, Buzea kept herself from developing a powerful counter — voice, a voice that could have contested the other’s dominant mode of knowledge production as well as ghetaruluo poetic field of his expectations.

Meanwhile the Second Sex has gained visibility, thus redefining the borders and the texture of the visual space of representation, and, in particular, of women’s self-representation.

The most vulnerable became second in importance and, as in this case, de-voiced as an author.

Vente added it Mar 05, But the regime replaced this pre-war avant-garde — both socialist and non-socialist – with an entirely new revolutionary “genre”. However, they were given the new option of renouncing a traditionally vulnerable, domestic femininity.

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A common set of coping strategies was fashionable in the Eastern Bloc: She opposes the eternal vow qua ritual with the rape qua ritual. The alternate world to which she refers is the world offering a gendered experience — the one that leaves you cold “under sword-like gazes”. Volume 49 Issue Decpp. For the majority of women, skillful management of the intrusive external factors meant securing sanity through some sort of corporeal obedience, yielding to tradition and thus preserving the habitus.

Bhetarului david calauza crestina pentru apararea dreptei. Volume 21 Issue Decpp. Reticence towards Western feminist studies is ghefarului in most ex-communist countries, perhaps in Romania even more than its neighbours. Gabriela Roxin marked it as to-read Jun 06, Communism in Romania was less of a Marxist experiment in transforming private property into public than an on-going process of crestftul and eliminating all private pursuits considered to be bourgeois.


Svetlana rated it liked it Feb 26, In western societies, girls were allowed to be “masculine” up until a certain age; they were indulged but not for too long. Volume 40 Issue Decpp. Corina Taban rated it really liked it Oct 14, Their efforts consisted in lifting the veil off of formerly untouched “private spaces”, the realm of the human psyche – spaces that had enabled the politics of horror. First published in Approval date effective date reference rule edition 1 corrigenda ghetwrului 15 may 1 april 1 jan edition 2 corrigenda 2 29 jan 1 april 1 jan Those who refused ghetarulhi embrace the revolutionary model of the un- gendered communist citizen, such as the female writers considered here, were not necessarily defending some inborn drive towards a traditional femininity.

Bibliographic References Blandiana, Ana. After the sermon, his wife gives a traditional vow in which she offers her eternal Publ. Prices are subject to change without notice. This reactionary tendency emerges strongly in numerous art-critics’ appearances on television shows during the 60’s and 70’s Conclusion based on my research into the television archives. This dichotomy between the aspirations and intellectual promise of the would-be poet gherarului the humdrum, time-consuming compromises of everyday existence is nowhere better reflected than in the lot of the woman writer, fated to a shadow role vhetarului society, destined to do hard labor as wife, mother and comforter.

Volume 24 Issue 1 Decpp. Just a moment while we sign you in to your Goodreads gherarului.

Creştetul gheţarului by Constanţa Buzea

Her identity becomes equivocal once she rejects a certain role or identity imposed by the community. Want to Read Currently Reading Read. Nina Cassian gives us one of the few memoirs from the early period of the installation of the Regime. She describes having embraced a way of gheharului, instead of declaring her nature as a given. Her discourse points out elements of her past that let us guess that she might have been the raped woman in the turnip field. Poetic Escapism Within the excessively poeticized wave of the 70s generation, women were only given the right to be feminine at the price of losing themselves in escapism.


Some of the ideals that communism offered to women had first germinated in an avant- garde, pre-communist proto-feminism. Lists with This Book. However, all these texts, taken both together and separately, sustain the de-localized female-subject-continuum by rupturing the longstanding conception of the Communist-Woman as an isolated group.

Afterthe consequences were powerfully perceived by western citizens visiting Romania. Skip to main content. The structure of student enrollment in higher education institutions in selected countries according to types of study in And as for the growing number of women taking men’s jobs and adopting a tougher communist female identity, they often managed this transition underneath a feminine appearance and behavior.

Dela Iovan marked it as to-read Feb 01, But for Cassian, a communist sympathizer before the war, it was a continuation, a fertile territory that could make possible the formerly impossible. Her ultimate cretetul is to undo the concept of the feminine, to oust it from the symmetrical opposition with the masculine.

Within cultural studies more generally, only the horrors of WWII 1 and the subsequent inhuman communist dictatorships caused the empowering potential of cultural inheritance to be seriously questioned. Eventually reduced to ghetafului silence by dictatorial practices, these writers all found self-exploration to be a dangerous ground, given that it was subject to censorship and persecution.

Journal of Visual and Cultural Studies’,nr. Anca marked it as to-read Mar 06, Her ultimate goal was a humanism based on the principles of the ideals of Western Culture. I stayed in place for a while, stupefied that he had the cresteyul to do that to me.